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The collection tells the story of early American sociology from the vantage point of women, racial, ethnic, regional, and religious minorities, outsiders, and important representatives of intellectual movements that were not merged into the mainstream of the discipline.
Moral Authoritarianism offers a new perspective on the three modern Korean states—the Japanese colonial state, South Korea, and North Korea—by studying neighborhood associations during the four war decades (1930s–1960s). The existing historiography perceives the three states in relation to imperialism and to the Cold War, thus emphasizing their differences by political changes. By shifting the focus from national policy to local society, this book instead reveals their deep similarities. Neighborhood associations dated back to the premodern Chosŏn period (1392–1910), when they were used to assist local governance. They faded in significance until the colonial government established ...
"As Ethnic Studies grows across campuses, traditional disciplines need to change. Disciplinary Futures brings together leading scholars who explain why and how fields of study can learn from one another in order to advance research on race/racism, white supremacy, and racial justice"--
The last twenty years has seen a series of changes to American party politics: polarization, negative partisanship, decreasing voter turnout, and decreasing faith in elections and government. In Primary Elections and American Politics, Chapman Rackaway and Joseph Romance trace the origins of these and other problems to one of the most controversial reforms in American political history: the direct partisan primary election. With a comprehensive history of the primary election, the authors link the rise of primaries to the many political ills the nation faces today. They argue that the Progressives who created the primaries mistook direct democratic reforms, like the primary, for participatory democratic reforms like deliberative polling or participatory budgeting.
This is a collection of histories of various aspects of American sociology of religion. The contributions range from descriptions of early dissertations, accounts of changes in theoretical conceptualization, the evolution of studies of particular denominations, to the rise of new areas of inquiry such as globalization, feminism, new religions, and the study of the religious traditions of Latino/a Americans. Taken as a whole, the volume complements rather than duplicates commemorative issues of the relevant journals, which focused on the scholarly organizations in the field. It represents a first effort to develop an organized treatment of the fascinating history of the specialty in the U.S.A.
A critical examination of the Woman’s Missionary Union and how it shaped the views of Southern Baptist women The Woman’s Missionary Union (WMU), founded in 1888, carved out a uniquely feminine space within the Southern Baptist Convention during the tumultuous years of the Progressive Era when American theologians were formulating the social gospel. These women represented the Southern Baptist elite and as such had the time to read, write, and discuss ideas with other Southern progressives. They rubbed shoulders with more progressive Methodist and Presbyterian women in clubs and ecumenical missionary meetings. Baptist women studied the missionary publications of these other denominations ...
George Herbert Mead has long been known for his social theory of meaning and the ‘self’ - an approach which becomes all the more relevant in light of the ways we develop and represent ourselves online. But recent scholarship has shown that Mead’s pragmatic philosophy can help us understand a much wider range of contemporary issues including how humans and natural environments mutually influence one another, how deliberative democracy can and should work, how thinking is dependent upon the body and on others, and how social changes in the present affect our understandings of the past. Historical scholarship has also changed what we know of Mead’s life, including new emphasis on his so...
Presenting a detailed look at the individuals, themes, and moments that shaped this important Progressive Era in American history, this valuable reference spans 25 years of reform and provides multidisciplinary insights into the period. During the Progressive Era, influential thinkers and activists made efforts to improve U.S. society through reforms, both legislative and social, on issues of the day such as working conditions of laborers, business monopolies, political corruption, and vast concentrations of wealth in the hands of a few. Many Progressives hoped for and tirelessly worked toward a day when all Americans could take full advantage of the economic and social opportunities promise...
Sociology of Religion in America tells the story of the controversies involved in the development of a scientific specialty that often makes news in America. The evidence it presents runs contrary to the many myths about the field. Sometimes viewed by scholars as a backwater, actual evidence from the 1890s to the 1980s shows that sociology of religion had a steady presence in sociology all along. Seen as a force alien to religion by some, it was actually in a mutually supportive relationship with religious organizations. Examining dissertations dating from 1895 to 1959 and scientific articles from the 1960s to the 1980s, Anthony J. Blasi discovers who the major sociologists of religion were and what they did. He traces the field’s previously unknown tradition in community studies, the exigencies of the research institutes, and dramatic changes in the professional associations.
In Eleanor Smith’s Hull House Songs: The Music of Protest and Hope in Jane Addams’s Chicago, the authors republish Hull House Songs (1916), together with critical commentary. Hull-House Songs contains five politically engaged compositions written by the Hull-House music educator, Eleanor Smith. The commentary that accompanies the folio includes an examination of Smith’s poetic sources and musical influences; a study of Jane Addams’s aesthetic theories; and a complete history of the arts at Hull-House. Through this focus upon aesthetic and cultural programs at Hull-House, the authors identify the external, and internalized, forces of domination (class position, racial identity, patriarchal disenfranchisement) that limited the work of the Hull-House women, while also recovering the sometimes hidden emancipatory possibilities of their legacy. With an afterword by Jocelyn Zelasko.