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Vincent Bacote, Laura C. Miguélez and Dennis L. Okholm present twelve essays that explore in depth the meaning of an evangelical doctrine of Scripture that takes seriously both the human and divine dimensions of the Bible.
In The Spirit in Public Theology, Bacote shows how Dutch politician and church leader Abraham Kuyper lived a thoroughly Christian life, and explains why Christians need to follow Kuyper by taking their faith into the public sphere. Identifying the characteristics of a true Christian worldview, Bacote demonstrates the need for a public theology that stresses engagement between the church and the world. The Spirit in Public Theology should be required reading for pastors, students, and all Christians who want to take their faith beyond the four walls of the Church.
The “Good news” is central to evangelical theology and the movement known as evangelicalism, but the news has not always been good for minorities who inhabit evangelical communities and institutions in the United States. Vincent Bacote argues a reckoning with questions of race is necessary for evangelical theology to help cultivate an evangelical movement more hospitable to minorities, particularly African-Americans. Evangelicalism is here regarded not only a set of beliefs about the Bible, Christ’s work on the cross, conversion and witness but also as a set of dispositions and postures that create openness to the concerns of minorities. With a perpetually uneasy conscience, Christians within the evangelical movement can cultivate a disposition ready to learn from the questions and contributions of minorities in evangelical spaces, such as William Bentley and Carl Ellis. A better evangelical theology is proposed as doctrines that yield actions that are truly good news for all.
Human history is the history of migration. Never before, however, have the numbers of people on the move been so large nor the movement as global as it is today. How should Christians respond biblically, theologically, and missiologically to the myriad of daunting challenges triggered by this new worldwide reality? This volume brings together significant scholars from a variety of fields to offer fresh insights into how to engage migration. What makes this book especially unique is that the authors come from across Christian traditions, and from different backgrounds and experiences--each of whom makes an important contribution to current debates. How has the Christian church responded to migration in the past? How might the Bible orient our thinking? What new insights about God and faith surface with migration, and what new demands are placed now upon God's people in a world in so much need? Global Migration and Christian Faith points in the right direction to grapple with those questions and move forward in constructive ways.
This introduction to Christian theology explores the whole Christian tradition in a simple and straightforward way. Leading Wesleyan theologian Don Thorsen surveys the theological views represented within historic Christianity and discusses the variety of positions held without favoring one over another. The book includes helpful end-of-chapter questions for further reflection and discussion, a convenient glossary of theological terms, and sidebars. The second edition is marked by a thorough updating of the text and the addition of two new chapters on apologetics and the future of the unevangelized.
The Reformed tradition in the twenty-first century is increasingly diverse, dynamic, and deeply engaged in a wide variety of global and public issues, from the arts and business to immigration and race to poetry and politics. This book brings together the insights of a diverse group of leading Reformed thinkers--including Nicholas Wolterstorff, Makoto Fujimura, Bruce Ashford, John Witvliet, Ruben Rosario Rodriguez, and James K. A. Smith--to offer a contemporary vision of the depth and diversity of the Reformed faith and its global public impact.
The wars in Afghanistan and Iraq have focused new attention on a perennial problem: how to end wars well. What ethical considerations should guide war’s settlement and its aftermath? In cases of protracted conflicts, recurring war, failed or failing states, or genocide and war crimes, is there a framework for establishing an enduring peace that is pragmatic and moral? Ethics Beyond War’s End provides answers to these questions from the just war tradition. Just war thinking engages the difficult decisions of going to war and how war is fought. But from this point forward just war theory must also take into account what happens after war ends, and the critical issues that follow: establishing an enduring order, employing political forms of justice, and cultivating collective forms of conciliation. Top thinkers in the field—including Michael Walzer, Jean Bethke Elshtain, James Turner Johnson, and Brian Orend—offer powerful contributions to our understanding of the vital issues associated with late- and post conflict in tough, real-world scenarios that range from the US Civil War to contemporary quagmires in Afghanistan, the Middle East, and the Congo.
This volume explores the legacy of the Dutch theologian and statesman Abraham Kuyper for contemporary Christian ecotheology. A crucial problem in ecotheology is how to do justice to both creation and salvation as acts of God, given the impact of the environmental crisis and the concern for creation (as creatura). Can Kuyper help one in this regard, given his controversial legacy, especially in South Africa? The volume explores Kuyper's notions of revelation, common grace and re-creation on this basis. It is structured as an inter-continental dialogue with a set of essays by Ernst Conradie, responses from Clifford Anderson, Vincent Bacote, Hans Engdahl, Dirk van Keulen, Cornelis van der Kooi, Benjamin Myers, Leslie van Rooi and Günter Thomas, and a rejoinder.
Questions how the church and state should be related, through an examination of the relationship between divine and political authority.