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While social scientists and historians have been exchanging ideas for a long time, they have never developed a proper dialogue about social theory. William H. Sewell Jr. observes that on questions of theory the communication has been mostly one way: from social science to history. Logics of History argues that both history and the social sciences have something crucial to offer each other. While historians do not think of themselves as theorists, they know something social scientists do not: how to think about the temporalities of social life. On the other hand, while social scientists’ treatments of temporality are usually clumsy, their theoretical sophistication and penchant for structur...
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When Americans today think of the Religious Society of Friends, better known as Quakers, they may picture the smiling figure on boxes of oatmeal. But since their arrival in the American colonies in the 1650s, Quakers’ spiritual values and social habits have set them apart from other Americans. And their example—whether real or imagined—has served as a religious conscience for an expanding nation. Portrayals of Quakers—from dangerous and anarchic figures in seventeenth-century theological debates to moral exemplars in twentieth-century theater and film (Grace Kelly in High Noon, for example)—reflected attempts by writers, speechmakers, and dramatists to grapple with the troubling so...
These ten studies provide a view of the extent to which intellectual and literary life in Holland has been influenced by English ideas. The book concludes with an overview of Anglo-Dutch cultural transfer from the early seventeenth century to the late nineteenth century, concentrating on what, between Sir Thomas Browne's stay in Leiden in 1633 and L.A.J. Burgersdijk's complete translation of Shakespeare in the 1880s, was transmitted, what sea-changes: occurred during the voyage, and in how far these resulted in something rich and strange: . The emphasis in some of the essays is on intellectual, or scholarly, contacts -- with Holland mostly on the receiving end, but by no means exclusively so...
Peyton Stone never quit his day job. But it's his other profession that might just get him killed. Islamabad, Baghdad, Shanghai, Kazakhstan, Kabul, Langley. For Peyton Stone, that's a work commute. But his is no normal job. On the surface he's a world renowned security expert. But his real occupation is serving as a "nonofficial asset," a contractor working for the CIA when the government needs complete deniability. While advancing American interests globally, Stone discovers that those interests can exact a personal price. And when his business partner is murdered in a Shanghai hotel, ominous ghosts from his past return and he's drawn deeper into the covert maze, on the hunt for a stolen nuclear weapon and the rogue Iranian admiral hell-bent on using it. His skills, training, tactics, mettle and allegiance to family and country are all pushed to the limit as he races to prevent nuclear catastrophe.
In this classic work the author undertakes to show how Spinoza's philosophical ideas, particularly his political ideas, were influenced by his underlying emotional responses to the conflicts of his time. It thus differs form most professional philosophical analyses of the philosophy of Spinoza. The author identifies and discusses three periods in the development of Spinoza's thought and shows how they were reactions to the religious, political and economic developments in the Netherlands at the time. In his first period, Spinoza reacted very strongly to the competitive capitalism of the Amsterdam Jews whose values were ""so thoroughly pervaded by an economic ethics that decrees the stock exc...