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What is Soul?
Rooted in the metaphysics of bygone times, the notion of soul in our Western tradition is packed with associations and meanings that are incompatible with the anthropological and naturalistic thinking that prevails in modernity. Whereas treatises of old conceived of the soul as an infinite, immaterial substance which was the ground of man’s hope for eternal salvation, modern psychology has for the most part discarded the concept in favor of more tangible touchstones such as the emotions, desires, and attachments which characterize man as a finite, bodily-existing positive fact. An exception to this trend has been the analytical psychology of C. G. Jung. Against the positivistic spirit of h...
Neurosis
Psychoanalysis began over a century ago as a treatment for neurosis. Rooted in the positivistic mindset of the medicine from which it stemmed, it trained its empiricist gaze directly upon the symptoms of the malaise, only to be seduced into attributing it to causes as numerous as there are aspects of human experience. Edifying as this was for our understanding of the life of the psyche, it left the sickness of the soul that was its actual subject matter, the neurosis which it was supposed to be about, out of its purview. The crux of this problem was of a conceptual nature. As psychology increasingly gave up on its constituting concept, its concept of soul, it succumbed to the same extent to ...
The Soul Always Thinks
C. G. Jung regarded the soul to be a reality in its own right which reflects itself in all manner of images and events. symbols and traditions. In this fourth volume of his Collected English Papers, Giegerich recalls the soul to the inwardness of its own home territory by bringing out the thought-character of the self-creating, self-unfolding logical life that it is. In addition to clarifying what thought means for psychology and analyzing certain misconceptions surrounding the topic of "soul and thought" a challenging thesis concerning the limitation of an imaginal, "anima-only" approach in psychology (given the essential historicity of the soul) is carefully argued, while examining at the ...
Working With Dreams
This book is about the practice of working with dreams. Rather than presenting a general theory about dreams, it focuses on the dream as phenomenon and raises the question how we must look at dreams if our approach is supposed to be a truly psychological one. So far most essays on, and the practice of, Jungian dream interpretation have paradoxically centered around the person of the dreamer and not around the dream itself. Dreams were used as a means to understand the analysand and what is going on in him or her. Jung’s fundamental shift from his earlier person-based psychology and pre-alchemy stance to his mature soul-based psychology, informed by the hermetic logic of alchemy, has not be...
Psychology as the Discipline of Interiority
Psychology as the Discipline of Interiority is the first collection of essays dedicated to the study and application of Psychology as the Discipline of Interiority—a new ‘wave’ within Analytical Psychology which pushes off from the work of C. G. Jung and James Hillman. The book reflects upon the notion of psychology developed by German psychoanalyst Wolfgang Giegerich, whose Hegelian turn sheds light on the notion of soul, or psyche, and its inner logic and ‘thought’, forming a radical new basis from which to ground a modern psychology with soul. The book’s theme - ‘the psychological difference’ - is applied to topics including analytical theory, clinical practice, and contem...
Soul-Violence
"All steps forward in the improvement of the human psyche have been paid for by blood." Further to this statement from C. G. Jung, Wolfgang Giegerich’s third volume of Collected English Papers shows that the soul is not merely the innocent recipient or victim of violence: it also produces itself through violent deeds and expresses itself through violent acts. Beginning in primordial times with the ritual spilling of blood in animal and human sacrifice, a light was kindled within the darkness of what would otherwise have been mere biological existence, the light of consciousness, mindedness, and "the soul." And following upon this, in the clearance thus created, the soul attained new status...
The Flight into The Unconscious
Psychological analysis usually sets its sights upon the patient or upon cultural phenomena such as myths, literature, or works of art. The essays in this volume, by contrast, have another addressee, another subject matter: psychology itself. Deeply informed by Jung’s insight regarding the discipline’s lack of an objective vantage point outside and beyond the psyche, their Jungian author again and again turns Jung’s contribution to psychology around upon itself in the spirit of an immanent critique. Cutting to the quick, the question is put: in its constitution as psychology is Jungian psychology up to the level of what its insight into psychology’s lack of an Archimedean point would ...
Technology and the Soul
C. G. Jung famously declared that it is not the psyche that is in us, but rather we who are in the psyche. Updating this insight, the second volume of Wolfgang Giegerich’s Collected English Papers examines what must be regarded as the most all-encompassing presence of our lives today: technological civilization. Living within technology, we now find that what we had formerly regarded as psychological phenomena—our feelings and emotions, images and dreams—have been superseded by phenomena bearing the predicates "artificial," "manufactured," and "virtual." Television, the World Wide Web, and the nuclear bomb are cases in point. Far from being mere things among things, each of these has transformed the whole of man’s world-relation. Though deplored by many as soulless on this account, these phenomena, it may be argued, are the real gods, the real archetypes, of the soul today. Psychologically it is not what we think and feel about them that counts, but what they think, what they feel.
Dialectics & Analytical Psychology
What is dialectical thinking and why do we need it in psychology? How are "moments of truth" to be psychologically discerned and differentiated? How does the recognition of the historicity of archetypal and mythological materials relate to their interpretation? In a seminar held in the El Capitan Canyon near Santa Barbara, California, in June of 2004, the renowned Jungian analyst Wolfgang Giegerich, along with conversation partners, David L. Miller and Greg Mogenson, tackled these important questions while at the same time thinking Jungian psychology forward in a radically new way. Conceived to meet "the call for more" that followed the publication of Giegerich’s landmark book, The Soul’s Logical Life, this volume also serves as the most accessible introduction to Giegerich’s approach to psychology for the first-time reader of his work. A valuable resource for students of fairy tale, myth, and depth psychology, this volume includes a complete and up-to-date bibliography of Giegerich’s writings in all languages.
Essays on “The Soul’s Logical Life” in the Work of Wolfgang Giegerich
Essays on "The Soul’s Logical Life" in the Work of Wolfgang Giegerich: Psychology as the Discipline of Interiority is the second collection of essays dedicated to the study and application of psychology as the discipline of interiority–a new ‘wave’ within analytical psychology which pushes off from the work of C. G. Jung and James Hillman. Reflecting upon the notion of psychology developed by German psychoanalyst Wolfgang Giegerich, whose Hegelian turn sheds light on the notion of soul, or the objective psyche, and its inner logic and ‘thought’, forms a radical new basis from which to ground a modern psychology with soul. The book explores the theme of "the soul’s logical life"...
