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CEO's Second-marriage Wife
After being drugged by the evil grandma, Ye Huan's mind became muddled and she and her husband's elder brother rolled together. Only then did she realize that the Jin family was going to have a baby in their womb! Ye Huan was under house arrest, but her eldest uncle saved her. He said to the Jin family, "She is mine." After escaping from the cage, Ye Huan thought that she had gained her freedom, but Jin Xun forced her into a corner. "Woman, I will be responsible for you." "..." Ye Huan wanted to say that she didn't need to take responsibility. But the man not only helped her with the divorce agreement, he also wanted to get a marriage certificate for him and her. How pure, what should he do? Down? Thus, Ye Huan turned into a female CEO, furious at her ex-husband, and beat Little San. Who would have thought that those who touched her would all go to the side! A certain man snickered and hooked his fingers, "Wife, come here!"
Daoist Modern
This book explores the Daoist encounter with modernity through the activities of Chen Yingning (1880-1969), a famous lay Daoist master, and his group in early twentieth-century Shanghai. In contrast to the usual narrative of Daoist decay, with its focus on monastic decline, clerical corruption, and popular superstitions, this study tells a story of Daoist resilience, reinvigoration, and revival. Between the 1920s and 1940s, Chen led a group of urban lay followers in pursuing Daoist self-cultivation techniques as a way of ensuring health, promoting spirituality, forging cultural self-identity, building community, and strengthening the nation. In their efforts to renew and reform Daoism, Chen and his followers became deeply engaged with nationalism, science, the religious reform movements, the new urban print culture, and other forces of modernity. Since Chen and his fellow practitioners conceived of the Daoist self-cultivation tradition as a public resource, they also transformed it from an "esoteric" pursuit into a public practice, offering a modernizing society a means of managing the body and the mind and of forging a new cultural, spiritual, and religious identity.
The Politics of Cultural Capital
In the 1980s China’s politicians, writers, and academics began to raise an increasingly urgent question: why had a Chinese writer never won a Nobel Prize for literature? Promoted to the level of official policy issue and national complex, Nobel anxiety generated articles, conferences, and official delegations to Sweden. Exiled writer Gao Xingjian’s win in 2000 failed to satisfactorily end the matter, and the controversy surrounding the Nobel committee’s choice has continued to simmer. Julia Lovell’s comprehensive study of China’s obsession spans the twentieth century and taps directly into the key themes of modern Chinese culture: national identity, international status, and the re...
Nietzsche and Asian Thought
Nietzsche's work has had a significant impact on the intellectual life of non-Western cultures and elicited responses from thinkers outside of the Anglo-American philosophical traditions as well. These essays address the connection between his ideas and ph
A Stairway to Heaven: Daoist Self-Cultivation in Early Modern China
By the eleventh century, communities of religious practitioners in China had developed a theory and practice of meditative self-cultivation that combined the so-called Three Teachings. By the seventeenth century, Wu Shouyang created a synthesis of the various lineages of this “inner alchemy,” combining it with elements from Buddhism and Confucianism. By the late nineteenth century, his writings had become bestsellers in the genre and his became the standard account of this tradition. This first book-length English-language study of Wu Shouyang’s life and works introduces his remarkable life and formulates answers to fundamental questions about this important tradition.
Proceedings of the International Field Exploration and Development Conference 2023
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Intelligent Computing Methodologies
This two-volume set of LNCS 11643 and LNCS 11644 constitutes - in conjunction with the volume LNAI 11645 - the refereed proceedings of the 15th International Conference on Intelligent Computing, ICIC 2019, held in Nanchang, China, in August 2019. The 217 full papers of the three proceedings volumes were carefully reviewed and selected from 609 submissions. The ICIC theme unifies the picture of contemporary intelligent computing techniques as an integral concept that highlights the trends in advanced computational intelligence and bridges theoretical research with applications. The theme for this conference is “Advanced Intelligent Computing Methodologies and Applications.” Papers related to this theme are especially solicited, including theories, methodologies, and applications in science and technology.
Confucianism and Spiritual Traditions in Modern China and Beyond
Confucianism is reviving in China and spreading in America. The past and present interactions between the revived Confucianism and Daoism, Buddhism, Islam, and Christianity will likely shape the cultural and political developments in Chinese societies of mainland China, Taiwan, Hong Kong, Singapore, etc., and will have global implications in the globalizing world. In addition to the philosophical and theological articulations of Confucianism and other spiritual traditions, this volume includes empirical studies of and analytical reflections on the spiritual traditions in Chinese societies by historians, sociologists, and anthropologists. It is a collection of articles by the best minds in China and the West, and the top experts in multiple disciplines. Collectively, the volume provides an assessment of the present situation and points to the possibilities of future development of Confucianism and other spiritual traditions in modern China and beyond.
The Age of Courtly Writing
Scholarship on Xiao Tong in both China and the West has paid little attention to his own writings beyond the influential anthology compiled by the Liang Crown Prince. Adopting a philological approach, this book thorougly examines a multitude of texts written by Xiao Tong and his entourage, many of whom were powerful writers in their own right. In addition to drawing a picture of important aspects of Liang court culture such as education, literary composition, personal relations, and ideological and religious trends, this study also redresses a long-standing bias against court poetry. It will enhance our understanding not only of the early sixth-century but also, indirectly, of a significant portion of pre-modern Chinese literature in general.
