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This volume explores how the Cultural Cold War played out in Africa and Asia in the context of decolonization. Both the United States and the Soviet Union as well as East European states undertook significant efforts to influence cultural life in the newly independent, postcolonial world. The different forms of influence are the subject of this book. The contributions are grouped around four topic headings. "Networks and Institutions" looks at the various ways Western-style theatre became institutionalized in the decolonial world, especially Africa. "Cultural Diplomacy" focuses on the activities of the Soviet Union in India in the late 1950s and 1960s in the very different arenas of book pub...
This book examines how the Cold War had a far-reaching impact on theatre by presenting a range of current scholarship on the topic from scholars from a dozen countries. They represent in turn a variety of perspectives, methodologies and theatrical genres, including not only Bertolt Brecht, Jerzy Grotowski and Peter Brook, but also Polish folk-dancing, documentary theatre and opera production. The contributions demonstrate that there was much more at stake and a much larger investment of ideological and economic capital than a simple dichotomy between East versus West or socialism versus capitalism might suggest. Culture, and theatrical culture in particular with its high degree of representational power, was recognized as an important medium in the ideological struggles that characterize this epoch. Most importantly, the volume explores how theatre can be reconceptualized in terms of transnational or even global processes which, it will be argued, were an integral part of Cold War rivalries.
This book examines how the Cold War had a far-reaching impact on theatre by presenting a range of current scholarship on the topic from scholars from a dozen countries. They represent in turn a variety of perspectives, methodologies and theatrical genres, including not only Bertolt Brecht, Jerzy Grotowski and Peter Brook, but also Polish folk-dancing, documentary theatre and opera production. The contributions demonstrate that there was much more at stake and a much larger investment of ideological and economic capital than a simple dichotomy between East versus West or socialism versus capitalism might suggest. Culture, and theatrical culture in particular with its high degree of representational power, was recognized as an important medium in the ideological struggles that characterize this epoch. Most importantly, the volume explores how theatre can be reconceptualized in terms of transnational or even global processes which, it will be argued, were an integral part of Cold War rivalries.
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From 1940 to 1990, new machines and devices radically changed listening to music. Small and large single records, new kinds of jukeboxes and loudspeaker systems not only made it possible to playback music in a different way, they also evidence a fundamental transformation of music and listening itself. Taking the media and machines through which listening took place during this period, Listening Devices develops a new history of listening.Although these devices were (and often still are) easily accessible, up to now we have no concept of them. To address this gap, this volume proposes the term listening device. In conjunction with this concept, the book develops an original and fruitful ...
While political scientists and political theorists have long been interested in social and political performance, and theatre and performance researchers have often focused on the political dimensions of the live arts, the interdisciplinary nature of this labor has typically been assumed rather than rigorously explored. This volume brings together leading scholars in the fields of Politics and Performance--drawing on experts across the fields of literature, law,anthropology, sociology, psychology, and media and communiction, as well as politics and theatre and performance--to map out and deepen the evolving interdisciplinary engagement. Organized into seven thematic sections, the volume investigates the relationship between politics and performance to show thatcertain features of political transactions shared by performances are fundamental to both disciplines--and that to a large extent they also share a common communicational base and language.
Wissen über „Glück" bedeutet Macht. Zur Selbstdarstellung einer Nation, ihres Werte- und Moralsystems, kann auf dieses Wissen zurückgegriffen und als emotionspolitisches Machtinstrument genutzt werden. Wie veränderte sich Glückswissen und dessen politische Verwendung nach 1933? In den Krisen- und Kriegsjahren, die von Propaganda, Verfolgung, dem Zweiten Weltkrieg und dem Holocaust geprägt waren, besaß Glückwissen in NS-Deutschland im Rahmen der rassistischen Arbeitsmoral „Kraft durch Freude" und in der Schweiz im Kontext der kulturnationalistischen Gefühlspolitik der „geistigen Landesverteidigung" eine massenpsychologische Funktion. Isabelle Haffter zeigt die Konstruiertheit von Glückswissen als ein ambivalentes Experten- und Populärwissen auf, welches von Wandel und Kontinuitäten gekennzeichnet ist. Anhand historischer Fallbeispiele aus Politik, Wissenschaft und den darstellenden Künsten wird die bestehende Forschungslücke in der transnationalen Wissens- und Gefühlsgeschichte über kulturelle Nationalismen aufgedeckt.
Was kann eine Re-Lektüre ausgewählter Schriften von Christopher Balme zu einer Standortbestimmung der Theaterwissenschaften beitragen? Die Beiträger*innen stützen sich auf wichtige Impulse des renommierten Theaterwissenschaftlers und stellen vor allem Fragen der (globalen) Theaterhistoriografie sowie postkoloniale Ansätze der Aufführungsanalyse in den Vordergrund. Sie diskutieren Begriffe der Öffentlichkeit und der Institutionalisierung von Theater, vertiefen Aspekte der Medialität und Intermedialität des Theaters und hinterfragen seine »Legitimationsmythen«. Somit ergibt sich ein facettenreicher Einblick in zentrale Diskurse über das Theater - und ein Anstoß zu interdisziplinären Debatten.
Ist Theater eine Kunst? Ein Medium? Eine Institution? Ein wenig von allem, ließe sich sagen. Es verfügt, gegenwärtig wie historisch, über einen Facettenreichtum wie kaum eine andere Kunst, Institution, wie kaum ein anderes Medium. Theater ist ein Verhandlungsspielraum: ein Ort und Raum des Spiels, der Gleichzeitiges mit Ungleichzeitigem konfrontiert, Gegenwärtiges mit Historischem, ästhetische Konvention und Subversion sowie Konflikte – subjektive, politische, globale – in den Raum stellt. Spätestens seit den Theatralitätsdebatten, den Studien zu Interkulturalität und Intermedialität und dem Aufkommen der Performance Studies in den 1990er und 2000er Jahren ist deutlich geworden...