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Humanitarian Crises and International Relations 1959-2013
Humanitarian Crises and International Relations (1959-2013) presents a brief study of the relations between sovereign nations from 1959 to the current Afghanistan crisis (post NATO intervention). Each chapter is going to analyze a specific crisis in a chronological order. The chapters demonstrate how humanitarian crises linked to civil and military conflicts have reshaped international relations in our world today. This book is a key tool for students undertaking courses related to the history of international relations as well as human rights and on international migrations. The topics in this book are connected to different disciplines (Anthropology, History and Political Science) and attempt to trace the most important change in the history of international relations related to the world crisis viz civil or external conflicts.
Narrating Migrations from Africa and the Middle East
Exploring narratives produced by different groups of MENA and SSA migrants or refugees, this book focuses on the spatial and temporal aspects of their experiences. In doing so, the authors examine a wide range of accounts of journeys to host countries and memories (or recreations) of “home”. The spaces that migrants occupy (or not) in their new country; the spaces and times they share with local populations; and different conceptions of space and time across generations are also investigated, as are how feelings surrounding space and time are manifested within these different narratives and their affective-discursive practices. Taking both a traditional, linear view of migration as well as a multilinear, multimodal approach, the book presents an in-depth investigation into the ways in which people inhabit multiple real and digital spaces.
Tibetan Muslims
This book focuses on the minority of Tibetan Muslims among the Tibetan Diaspora. Most scholars remain unaware of the Tibetan Muslim community or its associations with Buddhism and the Dalai Lama. As a religious and political leader, he is the embodiment of Tibetan space, territory, population, religion, and identity. The Western public has assumed a monolithic vision of Tibet as a pure Buddhist Theocracy. However, Tibet was impacted by other religions, i.e. Christianity and Islam. The 100.000 Tibetan refugees in India are one of the largest Tibetan Diaspora; the majority are Buddhist, and the Muslim minority is estimated at no more than a few hundred families. Tibetan Muslims constitute a minority within another Tibetan Buddhist minority of exiled Tibetans in India. The study based on field research emphasises a hybrid process of the Tibetan Muslims Diaspora in exile. A cultural Buddhist Tibetan heritage associated with Kashmiri Muslim rituals and customs creates hybrid cultural practices and traditions, which could be characterized as rhizomatic.
Behind The Bridge
After offering the reader the general context of Tibetan forced migration to India evoking Tibetan history, culture, the book looks closely at different methodologies using images. Classic ethnographic tools, such as film or relatively new methods, like photovoice or self-picturing are compared. The study sits at the crossroads of social science disciplines, such as history, ethnography, and geography and is based on original field research conducted in India since 2008. Majnu Ka Tilla is the name of the Tibetan colony in New Delhi and the preferential location of an experimental study related to memory and the spatial features of memory. The bridge is an ethnic frontier and a memorial urban point of reference creating the spatial memory. This publication is the result of years of experimental methodology using fixed and moving images with the Tibetan diaspora in India.
Managing the Undesirables
Official figures classify some fifty million of the world’s people as 'victims of forced displacement'. Refugees, asylum seekers, disaster victims, the internally displaced and the temporarily tolerated - categories of the excluded proliferate, but many more are left out of count. In the face of this tragedy, humanitarian action increasingly seems the only possible response. On the ground, however, the 'facilities' put in place are more reminiscent of the logic of totalitarianism. In a situation of permanent catastrophe and endless emergency, 'undesirables' are kept apart and out of sight, while the care dispensed is designed to control, filter and confine. How should we interpret the disturbing symbiosis between the hand that cares and the hand that strikes? After seven years of study in the refugee camps, Michel Agier reveals their 'disquieting ambiguity' and stresses the imperative need to take into account forms of improvisation and challenge that are currently transforming the camps, sometimes making them into towns and heralding the emergence of political subjects. A radical critique of the foundations, contexts, and political effects of humanitarian action.
Reconciling Enemy States in Europe and Asia
Heo conceptualizes reconciliation in International Relations theory and fills a gap by building a theoretical framework for interstate reconciliation. Combining historical and political scientific approaches, she analyses case studies from Europe, the Middle East, and Northeast Asia.
Colonialism and National Identity
Until the latter part of the twentieth century, Italy’s colonial past was a largely neglected topic in historical studies. Before then, only a handful of historians had shown any inclination for rescuing it from the dusty shelves of history, to which it had been relegated. With a few exceptions – most notably Angelo Del Boca – not many had the courage to venture into such treacherous territory. Colonial studies experienced a resurgence at the start of the new millennium, with remarkable progress in the quantity and quality of research, along with the wider public’s newfound interest, as evidenced by an important conference held in Milan in 2006 and the large audience it attracted. Th...
The Diaspora of the Comoros in France
Based on an ethnographic study of mobilisations of the Comorian diaspora in Marseille during political and cultural events, the book examines communitarisation in relation to three thematic areas, namely spaces, cultural markets and local politics. Drawing on Foucault’s concept of the dispositif, the author analyses mobilisations of postcolonial diaspora as part of a dispositif of communitarisation, that is, a set of discourses, practices, institutions and subjectivations of diasporic community. She argues that constructions of ‘community’ are both shaped by and shape ethnicised biopolitics, expressed by modes of governing diasporic groups along ethnicised divisions and a marking of et...
