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This book presents a multi-pronged inverse historical analysis of Joyce’s high-modernist magnum opus Ulysses, foregrounding the historicity of its unapologetic subject matter – the quotidian. It argues that the everyday life depicted in Ulysses espouses alternative historical trajectories neglected by traditional historiographic paradigms, which largely deal with great personages and momentous events. The sphere of ordinary life is also where lasting changes must be accomplished if transformations are to happen at all in what gets written or accepted as a posteriori ‘history.’ Across eight elaborate chapters, the book reconstructs quotidian ‘micro-histories’ surrounding work and income, material objects and practices, everyday relationships, body and health, ideologies and power, socio-psychological resources, and, in one of the many internal heterogenizations of the everyday, gender issues.
Joyce was fascinated by error throughout his writing career, from the malapropisms of characters in Dubliners, through to misquotations and misappropriations in A Portrait of the Artist as a Young Man and the errors and gaffes committed by Leopold Bloom in Ulysses. This interest culminates in the ceaseless perversions of language, perspective and fact in Finnegans Wake. Error is not, however, something that Joyce only writes about: it happens to him and his texts in the form of misprints and inadvertent factual errors, through the interventions of others and through lapses in Joyce’s own practice. Indeed, part of the richness of this topic for those who are interested in Joyce’s writing ...
Dreams Beyond Time: On Sacred Encounter and Spiritual Transformation offers readers an overview of dreams research as applied to non-ordinary dreams. Lee Irwin describes four basic types of dreaming: normative, mythic, psychic, and transpersonal, and he illustrates each type with specific dream examples. These types of dreaming are then used as a lens to look more closely at additional dream types that indicate dreaming as a process of creative discovery. Through virtual dreaming encounters, latent human potentials are revealed and suggest aspects for spiritual development based on dream recording, interpretation, and analysis. In turn this leads to a metaphysical description that is pan-sen...
This edited volume is the first to engage with material culture in the Tricontinent comprising Asia, Africa and Latin America, interrogating how objects help trace an alternate history of these locales. The potential of material culture to redefine postcolonial subjectivities is explored here through an analysis of various objects, both tangible and intangible. The book serves to subvert Eurocentric formulations of material culture and arrives at a uniquely Tricontinental model of material culture studies. The essays gathered here engage with an entire gamut of issues pertaining to the perception and significance of object-oriented ontologies from a multifaceted perspective. The book offers a glimpse into the vast field of material cultural studies through an engagement with various geopolitical locales in Asia, Africa and Latin America, thereby familiarizing the reader with the nuances of non-European material culture(s).
Sophos Ontology: On Post-Traditional Spirituality discusses religious plurality and post-traditional perspectives on emergent forms of sacred sensibility, particularly for those identifying as “spiritual but not religious.” This book is divided into three parts. The first part is a retrospective account of multiple religious traditions, with emphasis on esoteric thought as influenced by mystical writings, covering western, eastern, and Native American traditions. The second part discusses the need for a new conceptualization of the “sacred” as expressed through multiple spiritual perspectives relevant to a pansentient, post-traditional process ontology. Other topics in this section include the importance of an ethically shaped spirituality, collective influences, dreams, imagination, and the role of pluralism in shaping beliefs. Part three explores the role of faith, redefined as spiritual commitment, mysticism as direct experiential knowledge, and transpersonal theory influenced by comparative studies in altered states of consciousness, paranormal research, and the metaphysics of discovery — all contributing to the development of present and future spirituality.
In the mid 1980s the Waterboys took a sudden turn away from their climb up the ladder of UK rock stardom and headed out to Ireland—and eventually the rural West of Ireland—to record the remarkable Fisherman’s Blues album. They drew together traditional Irish music; folk, gospel, and blues stylings; and a joyful sense of storied wonder. This tale of the rediscovery of an enchanted musical and lyrical kingdom serves as the framework for Richard Briggs to explore gospel re-enchantment, in dialogue with the worlds of myth and fairy. Drawing on C. S. Lewis, J. R. R. Tolkien, and others, just as did the Waterboys themselves, Invisible Kingdom finds theological wisdom to the soundtrack of the rock band and the fiddle, in celebrating a life-giving Irish odyssey.
Blind Narrations and Artistic Subjectivities: Corporeal Refractions makes an important contribution to the field of blindness studies by highlighting the centrality of blindness in literary compositions. It presents a critical interpretation of selected prose writings by three blind authors: Argentine poet, short story writer, and essayist Jorge Luis Borges; Australian religious educator and diarist John M. Hull; and the American memoirist and poet Stephen Kuusisto. The volume discusses themes like theorising the corporeality of writing aesthetic turn to the experience of blindness altered sensation and self-understanding lived experience of growing blind self-knowledge through interaction with the world artistic subjectivity, narrative choices, and the ‘implied’ author This book will be useful for scholars and researchers of blindness studies, disability studies, arts and aesthetics, literature, cultural studies, and philosophy.
Global and cosmopolitan since the late nineteenth century, anglophone South Asian women's writing has flourished in many genres and locations, encompassing diverse works linked by issues of language, geography, history, culture, gender, and literary tradition. Whether writing in the homeland or in the diaspora, authors offer representations of social struggle and inequality while articulating possibilities for resistance. In this volume experienced instructors attend to the style and aesthetics of the texts as well as provide necessary background for students. Essays address historical and political contexts, including colonialism, partition, migration, ecological concerns, and evolving gender roles, and consider both traditional and contemporary genres such as graphic novels, chick lit, and Instapoetry. Presenting ideas for courses in Asian studies, women's studies, postcolonial literature, and world literature, this book asks broadly what it means to study anglophone South Asian women's writing in the United States, in Asia, and around the world.
What was Christianity like for ordinary people between the turn of the millennium and the coming of the Black Death? What changed and what continued, in their experiences, habits, feelings, hopes, and fears? How did they know themselves to be Christians, and indeed to be good Christians? This book answers those questions through a focus on one specific region — southern France — across a particularly fraught period of history, one beset by the changes wrought by the Gregorian reforms, the spectre of heresy, the violence of crusade, the coming of inquisition, and the pastoral revolution associated with the Fourth Lateran Council (1215). Using an array of different historical documents, Jo...