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This accessible and stirring book not only introduces readers to the work of the Catholic Campaign for Human Development (CCHD), the domestic antipoverty and social justice program sponsored by the United States Conference of Catholic Bishops, but also inspires us to service. With John P. Hogan as our guide, we are invited to walk with those who serve and those who are served in confronting the daily reality of poverty as well as the root causes and structures that cause it. Written with the skill of a journalist and the passion of a social justice reformer, Credible Signs of Christ Alive highlights six exemplary CCHD-funded projects that represent successful joint efforts between the working poor--including whites, African-Americans, Latin Americans, and a variety of immigrant groups including, Africans, Asians, Hispanics, and Russians--and the non-poor. Complete with case studies, reflection questions, suggested actions, contacts, and optional further reading, this book tells the story behind the poverty statistics, mines the hope behind the headlines, and makes real the power of faith to transform the world.
Leading Irish academics and policy practitioners present a comprehensive study of policy analysis in Ireland. Contributors investigate the roles of the EU, the public, science, the media and gender expertise in policy analysis. This text examines policy analysis at different levels of government and identifies future challenges for policy analysis.
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Pilar Hogan Closkey and John Hogan have brought together the annual Archbishop Oscar Romero Lectures (2001-2007) to consider the life and death of Archbishop Romero and the daily struggles of the poor in our world, especially in the city of Camden, New Jersey-one of America's poorest cities. Romero's 'dangerous memory' provides the background, while urban poverty and the option for the poor are the foreground. Romero's commitment to the poor compels us to look at ourselves, and the authors of each chapter remind us of Romero's dangerous memory and his undying hope in the promised future. Taken as a whole, the book reminds us of the tough questions behind the real meaning of the 'option for the poor.' Can we as a faith community and institution move beyond high-sounding slogans and really opt for the poor? What are the costs? What are the risks? Especially in these difficult times of war, terrorism, and scandal, can we in the Church rebuild trust and be a sign of a future of justice and peace announced by Jesus?