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Europe, the Nordic Countries
ISBN 9042003170 (paperback) NLG 60.00 From the contents: Scandinavian or Nordic? (Egil Tornqvist).- The position of the Scandinavian languages in a unified Europe (Harry Perridon).- East is east and west is west: on the cultural identity of the Finns (Paivi Schot-Saikku).- Echoes from the North in the heart of Europe: public and published opinion about Scandinavia in Belgium (Godelieve Laureys and Michael Maertens).
Amsterdamer Beiträge Zur Älteren Germanistik. Band 63 - 2007
InhaltFrederik KORTLANDT: The Origin of the Franconian Tone AccentsFrederik KORTLANDT: English bottom, German Boden, and the Chronology of Sound ShiftsDiether SCHURR: Wodan oder Warg: zum Brakteaten Nebenstedt IElena AFROS: Is cyssaeth in Exeter Book Riddle 30a: 6b an Instance of Morphological Levelling unk]Ellen BAsLER und Ernst HELLGARDT.
The Social Life of Dreams
This book explores how dreams, remembered upon awakening, are turned into social action in a European society. Supported by ethnographic research of modern Iceland and examples from the historical literature, the book argues that the social meaning ascribed to the Icelandic dream has been a continuous part of Icelandic everyday life for a thousand years and is still being adapted today. (Series: European Studies in Culture and Policy - Vol. 12)
Medieval Scandinavia
With full-page maps and supplementary photos, this encyclopedia covers every aspect of Scandinavia during the Middle Ages, including rulers and saints, overviews of the countries, religion, education, politics and law, culture and material life, history, literature, and art.
Honor
What is honor? Is it the same as reputation? Or is it rather a sentiment? Is it a character trait, like integrity? Or is it simply a concept too vague or incoherent to be fully analyzed? In the first sustained comparative analysis of this elusive notion, Frank Stewart writes that none of these ideas is correct. Drawing on information about Western ideas of honor from sources as diverse as medieval Arthurian romances, Spanish dramas of the sixteenth and seventeenth centuries, and the writings of German jurists of the nineteenth and twentieth centuries, and comparing the European ideas with the ideas of a non-Western society—the Bedouin—Stewart argues that honor must be understood as a right, basically a right to respect. He shows that by understanding honor this way, we can resolve some of the paradoxes that have long troubled scholars, and can make sense of certain institutions (for instance the medieval European pledge of honor) that have not hitherto been properly understood. Offering a powerful new way to understand this complex notion, Honor has important implications not only for the social sciences but also for the whole history of European sensibility.
